The #Agneeveer protests have shown an addiction to a job which gives social protection rather than delivering the goods, the performance, and the optics of working in the public sector. It is not a demographic dividend, a disaster in the making. #Jobs
Home is a place in the soul even if a dot in the past, like a shrapnel it is remembered.
Agneepath is a common metaphor for the BJP sarkar, it has taken many a baptism by fire by DeMo to Agneeveer. It cannot be blamed for lack of josh, including withdrawing farm laws indicating an ear to the electoral winds of the time.
Being small is not a disadvantage in the commercial realm as thinkers and doers can be catalysts and clients will only respect if actors are original, and clutter breaking.
The problem with reskilling is not the hesitation to learn but the safe space which a person needs to learn, even after making the error. The older one gets, the need for dignity increases.
Near Tanglin as i was on the bus to the city, i came across a name in the street called Taman Nakhoda, which is the captain or master mariner in an Arab Dhow and thought of Indian Ocean connections from the Hadramout to SE Asia. These physical inscriptions are a remainder.
Platform economy delivery riders offer themselves as the last mile infrastructure which is as physical as it can get get as their bodies are on the line. In the gig era, humans are a service too (Pressl 2018).
The characteristic of a gig economy is one of ‘sociospatial atomisation’ where each worker is a discrete dot on the app map as an independent contractor where they compete against each other for the next order (Wells et al, 2020). The paucity of common spaces to gather is a common issue as the workplace has been extended to the scale of the city. The geographically sticky work is however unearthing hidden spatial terrains of rest in the back alleys where the gig economy rider takes a smoke break before the next delivery. Jakarta gig riders have made the common Kopi shop to charge their phones as a base camp (MIT Technology Review, 2022).
There are widespread attempts to include gig workers within the social protection net in Singapore and India.
Migration Infrastructure which is tucked into the mundane terrain of the long shadow of the global city, which is 4 MRT stops from Raffles Place. Migrants do not just land up here they pursue courses to align with skill requirements of the construction sector regulator in the home country. Returnee workers and former workers bring new waves of reinforcements as mediators in the process from the village to the global city in a transnational manner.
The politics of skill is vital as who gets to earn is dependent upon who is valuable in terms of skills. A migrant worker with a driving license of a truck makes more than a PhD scholar. Plenty of migrant workers learn in certificates and diploma programs spending substantial sums to upgrade their skills.
The sense of the mobile commons is rich as they are as global as the global parts of the city. There are graduate degree holders in engineering who work as migrant workers in Singapore making who is a migrant as a bachelor body a contested site (Ye 2014).
As mobility is normal now, migrant workers are coming in to build infrastructure here, let us remember that the migrant worker has differing gradations of precarity with many having solid middle-class backgrounds back home.
Our Labour Market is being threatened with the fracas in the Gulf. It is a major concern.
The Modi Administration’s outreach to the Gulf since 2015 was radical and enthusiastic. The Gujarati Baniya ethic was at work, with a larger trader diaspora in the Gulf being the custodian of Mandirs in Masqat and Manama had a long durée footprint which matters. Many Banias hold Gulf passports.
We presume our neighbors to stop at Pakistan and China, yet we forget that Oman and the UAE are maritime neighbors. Oman and the UAE have large ethnic Baluchi populations and Urdu/Hindi is a commonly spoken tongue in the region along with Malayalam, where Kerala is across Duqm in Oman, across the Sea of Oman. Muslims from Hyderabad and Malabar has had a long association with the Gulf especially Jeddah and Aden, which was governed from the Bombay Presidency.
The Indian Muslim finds cultural comfort in the Gulf from the IT executive to the working-class barber from Lucknow to Malda. The familiarity with ease with Ramadan and the Jumma Prayers, with marginalization of the other over the past three decades, has led the Indian Muslim to find work in Dubai and Dhahran rather than Delhi, where there will be rental issues based on identity as i had observed with a senior colleague in 2016 who was a BITS alum. The lived experiences coagulating into a ‘Muslim Commons’ in the Gulf, where the best Biryani Chefs find work and the Muslim Entrepreneur finds dignity, as dignity is not a one-way street.
Resistance might be quiet, yet the Indian who can move his business to Dubai has been doing that even the most inclusive individual. The Gulf is the commons of the Indian Musalman from Malappuram to Moradabad. Contrary to the zoomed-out IR Scholar whose head is in the cloud, who dismisses remittances and diaspora embeddedness that feeds millions in the hinterland over three generations- the texture of relationship is in the everyday trust. The politics of the present are threatening trust. The Indian Muslim will mobilize its resistance in some manner whether it is lobbying local rulers in the Gulf or on Twitter flagging bigots who were fired.
We live in interconnected times, where the weakest signal can be amplified. States in the south, even Bihar, need the labor diaspora remittances. We need to recognize that Muslim neighbors in the form of the monarchies of the Gulf have been supportive friends but must not take for granted. The current dispensation in the attempt to be Vishwa Guru, forgets the adage of being able to afford one’s politics.
The optics can be managed as had been doused earlier with the Tejaswi Surya case earlier, but a politics which threatens India’s national interest needs to be reflected upon over the long term as we cannot chose our neighbors in our ‘Sikkas’, or the neighborhood street in the Gulf. We better remain friends who understand each other through our common culture, which happens to be Muslim.
“This was first published by the author on his website. It has been published here with the author’s choice and willingness”.