‘Singapore: A Portrait in Diversity Photo Book Launch’ – a Slice of Multiculturalism in Singapore

In keeping with the ongoing SG50 Spirit, a Photo Book by British Photographer Tom Soper was released last evening at the National Library Building on Level 16 at The Pod, with glitz and glamour. The Photo Book features 50 distinct portraits of expatriates from 50 distinct countries who call Singapore home. The contributors featured were as diverse from a Danish Triathlete cum Lawyer to a Kazakh Harpist with the Singapore Symphony Orchestra. The expatriates were from very small countries to India. The photo book was alphabetically nomenclature from A to Z and neatly packed in 50 amazing human narratives. The spectrum of profiles was rich and effort was put by the author was intense in order to capture stories, not easily seen or heard in the mainstream media. One such story was my friend Mr. AKM Mohsin, the Editor and Publisher of Banglar Kantha, representing Bangladesh. Banglar Kantha is the only Bengali Language Newspaper in South East Asia and serves as a platform for migrant literature and culture tucked away at a prominent intersection in the Little India area.

The evening was rainy and humid in Bugis when the evening kicked off as we moved in the elevator to Level 16 escorted by a Ethos Book Staff (the publishing company) who was rather curious to know in which language I was chatting away. I was speaking in Bengali. We entered The Pod and to  our surprise,welcomed with a goody bag, and some bruschetta and white wine, which confirmed the comfy, high society milieu of the book launch.

Tom Soper, the author was smartly dressed in a suit despite his jet lag from London, having landed in Singapore the same afternoon. He seemed to be chatty, trying his best not to show nerves. A few of the guests, purchased copies and I was delighted to have it autographed by Tom addressed to my wife and me.

There were a few contributors of the book present at the Book launch, making the setting for this rarified evening rather cozy affair. After a few rounds of drinks, the packed seminar room aggregated to fill the seats as the formal event kicked off with the Publisher of Ethos Books introducing the concept and the struggles of printing such a novel work. Tom spoke after that thanking everyone behind the book and explaining his side of the creative challenges and the vision behind the book. He thanked his house help for helping out his family so that he could have the time to dedicate to the book project. A rare moment of humility in the rather narcissistic world of competitive art.

The Q&A session was lively as it touched upon issues of artistic dissonance.

One of the audience was pertinent; Why are all the portraits of the same socioeconomic strata?

Tom, acknowledged that there is a paucity in the diversity as far as the socioeconomic strata in general in the book, but he had featured a domestic help from the Philippines.

Mr. AKM Mohsin was specially mentioned for his activism with the Bangladeshi Migrant Community in Singapore.

Tom has since moved back to the UK where is exploring a similar work in England celebrating the diversity of his forty thousand strong town in this zeitgeist of anti-migrant sentiment. As he said “Watch the Space”

An initiative which commends diversity in Singapore is simply worth acknowledging as Singapore has been a migration magnet over the centuries with people coming to this island to find their fortunes.As a migrant myself I can second the sentiment as Singapore has given me a voice, an identity to vouch for.

Photos Courtesy : Lopamudra Chakraborty Prasad

Conversations with Cabbies: Social Policy Insights

Cabbies or Auto rickshaw drivers from Mumbai to Singapore are the most politically aware and erudite socio-political commentators that one can find as they truly have their ears to the heartbeat of the communities they drive in and unfortunately they are the most undervalued group in the urban ecosystem.

The point of contact/interface between infrastructure and transport policy, local law and order and the community, the entrepreneurial cabbie is a business on wheels. The chatty cabbie is usually interested in a good conversation and passing on his contact details (old school business development ) at least in India and the Gulf, in order to source for a long term ‘Bhada’ or a ride-rent in Mumbai Taxi wala lingo so that he does not have to seek out the retail costumer.

The well informed cabbie with tabs on the pulse on the ground is usually the person with the accurate grapevine regarding illicit activities, election trends or everyday activities in an area. I wonder sometimes, why does not the transport and urban planners of the world, not elicit feedback from these smart men regarding traffic density and other cues while designing, evaluating and planning urban infrastructure. Well, they are a tribe that are highly adaptable as any transport policy change and business model disruption (Think Uber and Radio Cabs) impacts these folks the hardest. The radio cabs have crippled the traditional Black and Yellow Cab (the legendary Kala-Peela) service that is unionized to a former shadow of past, a past where they ruled the roads of Mumbai. Or maybe the Mumbai Taxi wala did not change to the wind of the times. The newer radio cabs are more comfortable than the older ones.

About two years back, I had written two inspiring conversations with two cabbies and one auto rickshaw driver in Mumbai, regarding developmental politics and education as a social elevator. One of the Taxi Uncles I interviewed had a son who went to IIT Kanpur and then IIM Ahmedabad, and ran a private cab service, in addition to driving one himself.

Entrepreneurial cabbies cab earn more than hand to mouth as one Taxi Uncle in Singapore quipped because of the various peak hour, midnight and city area surcharges, but for that a cabbie has to drive for twelve to fourteen hours a day. Older cabbies can’t earn that much as it does not physically permit them to drive that long hours. In Singapore, driving a cab is often a post retirement job (or when you are out of work to pay the bills), and it takes time for the Uncle to learn the ropes, as I recently met a Taxi Uncle who retired a few months back.  Recently, a wise 62 year old ex-business owner Taxi Uncle a few days back discussed Singaporean resilience over the next 50 years in the ride back to Clementi from the central part of the island city:

“Singapore money very strong; Hospitals also run like company. All Indonesian Chinese go to Mount Elizabeth Hospital. Got lot of money. Mount Elizabeth Hospital aka MEH is also called the ‘Most Expensive Hospital’. Singapore General Hospital or Super Good Hospital and Tan Tock Seng Hospital as ‘Ticket to Heaven’ Hospital.”

The cost of Healthcare and Living is an undercurrent in the conversations here. A lot of educated folks drive cabs in both cities, which give an insight in to the kind of elitism which excludes people from white collared work.  A similar emotion is articulated even in Mumbai. Human experiences have a universal connect concerning survival and aspirations. The same socio-economic strata often migrate overseas to do blue collared labour in the Middle East and South East Asia. A fortunate few drive cabs in Dubai and New York, if they can find visa sponsorship.

I have had the most interesting conversations about the September 11th Singapore Elections with Taxi Uncles. I am always asked where I am from and what do I do here, and do I plan to settle down here. An important concern of the times we reside in, I understand.

Someone should do an ethnographic study of the taxi driver community. It will surely lead to some interesting insights. I love the music they play in the cab. Once a taxi driver Punjabi aunty was playing the latest Bollywood tracks, and I felt emotionally transported as if I was in Delhi.

With the era of driverless cars dawning in the next few years, will a huge swathe of people already disenfranchised by the service economy lose their jobs? A point to ponder upon indeed.

 

Paris, Mumbai, New York….. : Lives Lost and Lessons not Learnt

People die, become heartbreaks

People mourn, the next tragedy occurs

the past incident, the casualties become statistics

Academics and analysts research it in to a case study

All the Parties, invisible or visible

‘Non State Actors’ or Terrorists, boils down to suffering on both sides

And the media waits for the next news cycle

The politicos for the next election

The kin of the deceased the next meal……

New York. Mumbai and now Paris; violence has no geography. Let us not vent our anger due to the fear of small numbers now. Peace, Empathy and Understanding is what we need now. Prayers with Paris. Violence spills from the Levant to the streets of Paris. Occupation of Grozny leads to massacres in Moscow, and similarly the Kashmir Valley leads to blood spilt in South Bombay. Destruction of Iraq and Syria led to the migration crisis. Facebook launches a empathy filter. Where was the filter for Beirut, Baghdad or Lagos?

Where is this heading to? Inevitably, to the next round of drone attacks.

The Subaltern speaks to the Cultural Elite: Migrant Poetry at SWF 2015

Yesterday (8th November 2015) was a watershed afternoon for migrant literature in Singapore and South East Asia. The afternoon kicked off by Banglar Kantha Poets practicing by reciting poetry at Dibashram-Banglar Kantha premises. Then, as a cavalcade the Banglar Kantha Poets and volunteers with the community pioneer Mr. AKM Mohsin, the panelist for the Migrant Poetry Event at the Singapore Writers Festival started for the Arts House. The man who started Banglar Kantha a decade back, is the catalyst for many cultural interventions in the Singaporean Literary Landscape. The crew took the 147 bus, alighted four steps later from Rowell Road next to the Parliament and the Supreme Court, walked in to the august environment of the Arts House, in to the seminar room where we settled in.  Mr. Shivaji Das, travel literateur and co-panelist in the event and esteemed debate moderator Mr. Alvin Pang, made the seminar room a cultural space to contend with.

Shihab Bhai reciting his poem
Shihab Bhai reciting his poem
The Singapore Writers Festival lending a voice to the cultural aspirations of the Bangladeshi Migrant Worker Community, is a recognition that the marginalized are finally gaining a foothold in the mainstream. The event yesterday afternoon started with five migrant poets (nurtured with Banglar Kantha Literary Forum support and resources) reciting their poetry of migrant angst and experiences.

Babu Bhai, Shihab Bhai, Mohar, Liton and Mahbub performed their poetry to the applause of the over flowing seminar room. The theme resonated with the refined crowd of intellectuals. After the performances, there was a panel discussion probing myriad aspects on poetry written by the migrant community with Mohsin Da and Mr. Shivaji Das, moderated by Singaporean Poet Mr. Alvin Pang.

The panel discussion focused on the motivations of migration poetry of the workers and the Migrant Workers Poetry Competition last year and also the upcoming event on December 13th. Both Mohsin Da and Mr. Shivaji are co-organizers of the event, which has expanded its footprint to various languages this year.
The audience questions touched upon critical themes of the Little India Liquor Ban and who is defined as a migrant? The cross-sectional audience raised the bar of the conversation to a different level. Many uncomfortable issues were broached; due to which the space for holistic understanding expands. The privilege which poetry as an literary art form accords.

This event expanded the discursive space for the migrant in Singapore by bringing forth the migrant voice in the discourse on ideas. This initiative fosters greater understanding and integration with the Singaporean core, a term popularized with the recent elections . This is indeed

The Panel Discussion on Migrant Poetry with Mohsin Da and Mr. Shivaji Das on Migrant Poetry
The Panel Discussion on Migrant Poetry with Mohsin Da and Mr. Shivaji Das on Migrant Poetry

Mohsin Da’s and Banglar Kantha’s contribution to the Singaporean core.

Empathy : The key to training your field leaders

Data collection is at the heart of the decision making business known as leadership. For a non-profit, monitoring and evaluation is a sacred ritual in order to renew its funding tap aka the grant. This post is primer in training your field leaders covering the bottle necks in designing and executing a field leadership program. I will first tap on the softer leadership challenges towards training the field crew, who are your eyes and ears on the ground.

There is a human connection to the data collection story; the local field workers who are cultural insiders and familiar with the culture of the region. Some of them might not be very well educated being merely literate at times and had not used a touch phones or a tablet before. Tech phobia can be very real as they feel that they might spoil the device (the psychological tyranny of using a pricey device, which is not very pricey). One more perspective is their inability to read the language interface in English although the questionnaire instrument might be in English. Understanding the device and empowering the field staff in accepting the tablet and the questionnaire is a fundamental challenge.

A real question asked by a Field Leader in the heat of the field:

“How do I save the data input file?”

Such a simple activity may seem simple to a digital native of an urbane Gen Y; but a barely literate but empathy rich Field Leader in rural Vidarbha is a challenge.

The soft power answer to training your Field Teams?  In my personal experience in training field leaders who are so crucial in the entire primary data initiative, good old empathy and confidence from the city bred university educated program managers towards their field leaders is so critical.

There are other critical issues while organizing a field training program apart from the softer issues such as logistical hassles in getting the projector working in the midst of a power cut. Taking note of having backup power such as solar chargers for laptops if the training is under open sky is critical.

Significant force multipliers in a training program:

  • Cater for Food. Food is an amazing connector
  • Have a fun break out session. Play Govinda songs to cheer up the milieu!
  • Have a training per-diem for the participants. Hard Cash Helps.
  • Make the training hands on. Do not preach. Do not.
  • The trainer should be a friend. The human connect matters.
  • Take the training environment as comfortable and at home for the training participant’s even if it means on spending a couple of thousand rupees more. Conquer the mind; the training will seep in better.
  • Most importantly, meet training objectives while having fun!

I hope this primer helps while your non-profit sets out on your next boot camp in the journey towards social change!

Why ‘Achche Din’ is more ‘India Shining’: A Review

I thought the Hindu Right, had finally changed its spots. I was understandably naive as RSS activists are ultimately running the PMO instead of technocrats. The branding communications win of the Modi Campaign infused the country with a ‘modern’ Nation Building spirit with the ‘Achche Din’ or ‘Better Days shall come’ electoral ethos.  BJP has had a series of electoral home runs from Srinagar to Ranchi. Excellent, in a way as the Secularism with systemic graft model of the Congress sunk big time. The country needed more jobs to be created as policy paralysis had been in place since many many months before the 2014 polls.  Development is the central totem of neo-liberal development and usually the Religious Right fuse Identity Politics with the rhetoric of  infrastructure development. Chicago School Economics is the preferred school of economic thought for leaders of the BJP such as the venerable Arun Jaitley and Yashwant Sinha . Jayant Sinha, a Harvard trained  former Mc Kinsey Consultant turned Politician is in the Finance Ministry with a Hindu Right Wing Ideologue Nitin Gadkari incharge of the infrastructure portfolios. The recent conversion conversation with the objective of polarization for votes is taking the BJP back on the Ram Mandir Movement pathway (read 2016 UP polls), and this will make the hot air of  good governance fizzle out.

Ghar Vapsi or reconversions back to the parent Hindu fold with the lure of money is a petty campaign of the Hindu Right to deflect attention from the pressing concerns of the tribals, minorities and the disenfranchised. A few thousand  minority brethren forcibly reconverted to the  Hindu Fold or calling December 25 as so called ‘Good Governance Day’ will not deter Christians in following ones Faith. The Staines Murder in Baripada, Odisha had shaken the collective conscious of the nation as the Gujarat progrom. The Assam, Dhule and Muzaffarnagar episodes do not auger well for  ‘Swachch Bharat’ or Clean India when some politicians are responsible for riots.

‘The Make In India’ Campaign is glitzy and creative as the ‘India Shining’ campaign (the death knell for the BJP in 2004 in fact), but has no relevance for the farmer suicides afflicted families in Vidarbha. Acchche Din does not mean dilute Environmental and Social Laws without taking in to account the marginalized or saffronize the Education System by trampling rational thought.

We need Inclusive thought, a balance somewhere between the Rabid Right and Extreme Leftist thinking as place for religion is vital but within the four walls of the home.  The separation of the Mandir and the Mantralaya is sacred although our public sector functions start with the lighting of the lamp. Is this the ‘Achche Din’ that you had offered Mr. Modi?

Eat. Pray and Love more.

This is something that our popular neoliberal , consumerist culture fails to communicate that marriage and love, is not about a rock from tiffany or a honeymoon in the Maldives but its about companionship and sacrifice. A model from GQ only looks good on a magazine cover. In the end it is trust and the ability to reach an extra mile that matters. Do not commoditise love.

Human Values are universal. A Mother cares its child, a couple cares about each other. Globalised Cosmopolitanism have set expectation settings too far.   The sociological imagery of a grand wedding and a life beyond means earned makes things rather unworkable.

Let us all be reasonable and try to understand a shade more.  A relationship is not a product. It has a soul. Feel it.

Subaltern India: un-ideal urbanism

 

 

 

buddhist

Pic : Neo-Buddhist Imagery in Satpur Village, Nashik District, Maharashtra

Urban spaces are melting pots. These places are objects of survival; an aspiration for the future is nuanced in everyday existence. The sights, sounds and the stark reality is surreal is every way, that one might confront the naked brutality of these interstial voids amongst lattices looking down on them.  Jean Braudillard’s ‘Simulacra and Simulation’ and its characterisation of the proverbial ‘Desert of The Real’ is the primary intellectual imagery which comes to my mind. The poverty and its depravation-destitution is numbing although there might be a satellite TV desktop box in the box. No clean water but a Dish TV, the reality of everyday living in subaltern urban India it’s paradoxical at best- aspiration and destitution co-exist on both sides of the page.

Bhimnagar-Bhatpada is urban slum areas in Mumbai; nested between Saki Naka and Ghatkoper East in Mumbai. On top of a hill, easily visible to the airplane landing at the international terminal via its characteristic blue tarpaulins.  These communities are characterised by its neo Buddhist symbolism- the shrine dedicated to Ambedkar and Buddha as differentiators from their marginalised history.  The motor-cycle is as much taken care of as the sacred cow. Capitalism is a great social leveller as caste melts away in the face of cash, as Dalit Scholar Chandrabhan would quip. Public Toilets are social intersecting areas for building social capital. The early morning loo call is a social event as much as an intimate one.  The mainstream political parties such as the Republican Party of India and the Bahujan Samaj Party; who claim to represent subaltern voices in the power structures of democracy have made their presence felt by the signages. I am not very sure if representation in democratic structures makes for real empowerment on the ground. It does on the other hand certainly present an opportunity as a social insurance against caste based discrimination. Often as the case in democracy it’s often the choice between the devil and the deep sea.

The Satpur Village adjacent to Satpur MIDC (an Industrial Zone) in the Nashik District of Maharashtra State in India is another example of the subaltern, social have-nots being collectivized and forging an alternate identity as a tool of resistance. Again out here Neo-Buddhist Imagery dominates the social mindscape. Subaltern communities are a crucial underbelly of urban capitalism as a manpower provider and a ‘Bottom of the Pyramid’ consumer base.  That is the salvation of the market as when the politics does not deliver, the invisible hand does.

My 10 favorite Books : a snapshot

In response to a suggestion by a Good Friend; Here are my 10 favorite reads (not necessarily in any order)

1.A Great Clamour: Encounters with China and Its Neighbours- Pankaj Mishra
2. From the Ruins of Empire: The Intellectuals Who Remade Asia – Pankaj Mishra
3. The Man in my Head : Pico Iyer
4. This Divided Island: Samanth Subramanian
5. My Friend, The Fundamentalist : Sadanand Dhume
6. The Elephant Catchers: Subroto Bagchi
7. The Professional : Subroto Bagchi
8. The New Asian Hemisphere : Prof Kishore Mahbubani
9. The Malayan Breeze : Sudhir Thomas Vadaketh
10. India Unbound : Gurcharan Das

The Authors above have shaped the way i think, hence the way i write; being a self-trained writer, a owe a virtual debt to them.