As a second generation peripheral academic, i find myself at home in university campuses, having worked at three top universities globally as a researcher that happens to be in SE Asia!

This is holy ground as a BHR professional for me, as a practitioner for almost two decades making it to an UN RBHR conference is something of a dream come true, thanks to very kind partners in the ecosystem whom i work with.

This is akin to a executive course in the prevalent debates in BHR, engaging with standard builders and the communities who have been part of movements to build equity.

Look forward to two more days before it’s time to step up, back in the base camp.

Thanks to many for the kind solidarity in the journey.

There is a lot of reasonable chatter regarding AI and the impact on jobs in consulting. But consultants were meant to be experts, no? Start work where the LLM stops, as the client has the same LLM, right ?

Let’s go where consultants were supposed to be, as experts with decades of expertise, solving hard problems. I think there is still a business case for that.

Thank you very much for the kind opportunity, to
@redlanternanalytica team to allow me to
share my thoughts as a person who grew up and still works in the region, my dearest Khaleej.

Foreign Policy is lived by the diaspora, is not some conceptual framework in an IR textbook. There are things which operate at the scale of subaltern spaces rather than flying at 36000 feet on an Emirates Flight.

Time for a ‘Gulf Turn’, for the Desi Khaleeji, i guess! (Prasad, 2023).

The Banana Leaf is a truly Malaysian celebration of flavours where there are more Chinese lining up to eat the Saapadu spread than actually ethnic Tamizh’s.

As the Shankar of @firebyshankar says, Malaysian Tamizh food is very different, The Saapadu on the Banana Leaf, is very Malaysian with sambal, tahu and tempe which we don’t get in India.

For a country so green with plantation cover, the Banana leaf is an apt metaphor.

Selamat Hari Merdeka, Malaysia- a post colonial success story.

It is the plantation plot exhibition, on the politics and the violence of the monoculture plantation world. There is an Anna Tsing reference. The colonialism of commodities such as rubber and palm which are underwritten by servitude labor and modern day migrant workers from Bangladesh and Bihar. The exhibition ends next month, and is a must visit as it is truly a high level public history work of education, although at the atas Ilham Gallery, where the visitor demographic is also well-heeled. The Coolie Chorus Documentary is on the music of pathos in the plantation of Tamizh workers. The exhibition spans from the Chittagong Hill Tracts to Sabah to Peru. The mapping of the world for resource exploitation still continues under the garb of data centres, green credits and solar farms. The question that arises is: who really benefits from the so called green transition, and is it the Wayang Kulit of the post carbon era?

The barber today was from Amritsar and an embodiment of Punjabi hustle. A barber from the age of fifteen and a dropout from grade 10, this smart looking hair kalakaar, has worked in Amritsar, Ras Al Khaimah in the UAE and Kuala Lumpur in Malaysia for the past four years. The only Punjabi in a Tamizh Barber Chain across Bangsar and Brickfields, the Little India in Kuala Lumpur. His journey is inspirational as he has worked in Ras Al Khaimah in a barber shop before the pandemic, upon which he had to head back home. Upon a failed attempt to make it to Malta, well he jokes that half of Punjab is overseas as in Kanedda- he made it to KL for work, and paid a massive recruitment cost to make it here. After four years of back breaking hustle, he has renovated his home in Punjab, which is small but he says something profound that a home should have sukoon, or peace. Always inspired by fellow migrants who have made moves to secure futures for families.

The future of AI is not in AI, but in the hands of skilled workers who toil across the world, send remittances in the paucity of quality opportunities.

A lot of people ask me, regarding my cataloging of food pictures on the digital realm. I think food is a register of everyday cultural politics, that it speaks a lot about diasporas, which I am a child off.

Food is care, food is race, caste and socioeconomics. The politics of food, is loud and speaks about a place without speaking about it. As a food and travel writer, one can write about migration and worlds of globalisation intuitively by writing about Nasi Lemak cooked by Burmese workers in Malaysia after the coup, for instance