An Ethnographic Take on Louvre Abu Dhabi

The neoliberal museum is a space of selective cultural consumption where history with a capital H is packaged in to an experience, neatly sorted in to thematic areas. The Louvre Abu Dhabi was on my bucket list since I arrived in the UAE for my latest consulting gig 6 months back. As a weekend historian and full time social researcher, the Louvre Abu Dhabi is a style statement in crafting a new cultural economy for the oil rich emirate. Oozing with luxury and expansive in reach from the ancient to the rather recent, the museum has an international footprint. No expense has been spared to create a world class cultural experience.

From the Chinese to Arab to Indian to Latin American, with a heavy infusion of continental Europe with Louvre’s only international imprint outside Paris the Museum coalesces history into themes and packages the regional into the meta or the universal, it’s key motto.

In this era of divisive politics, the curative philosophy seems right like a ‘right’ balm.

There was an early photography exhibit which was illuminating as a person who does a lot of photography on the street, the gaze of the photographer is violent for communities where the act of image making is documentation in the project of imperial conquest.

The three photos chosen for this note, are paintings for Jackson Pollock (Black and White Abstractions) and SH Reza (Bindu, 1986) and an installation by Chinese Artist Ai Weiwei which work is distinctly political.

An act of curating the universal is also a well thought out act. The Louvre Abu Dhabi is a site for reaffirming the global project, where the liberal transnational elite sipping Latte from all over the world, find the space comfortable and common- as I felt the experience similar to National Gallery in Singapore or the National Museum in Oman.

#louvremuseumabudhabi

@ Louvre Abu Dhabi

Writing the Gulf.

A key aspect missing in the planning or sociology literature about the Gulf is the absence of the backlane as a typological entity in urban space. The backlanes of the cities have unique sub cultures with informal spaces not listed on Zomato.

I found plenty of eating places run by various communities which are lifelines, captured nowhere. These social interstices are voids within binaries framed by western intellectuals of the past, a future of futurists and a transitional labor force, which is more permanent transient.

Writing about the cities needs to have these archaic frames dismantled and written afresh. Where does Al Hamriya in Muscat and backlane ecosystems of Bur Dubai fit in these writing and photography of these spaces?

#Gulf

Mall Spaces as Community in GCC

In cities like Dubai and Singapore, Malls are more than retail consumption spaces/ they are extended home spaces or community hang out nodes where it is cool, safe and family friendly. Artificial yet organic, contradictions galore.

Malls are extensions of the community or rather is an anchor of the community in the GCC. The commentator siting in London will not know the reality on the ground. Malls are the Gulf Urban Normal.